By Choa Kok Sui
Historical Meditations, saved mystery for hundreds of years, are actually published and taught to the general public for the time. This infrequent booklet discusses the that means of Soul attention and complicated meditations - Meditation on dual Hearts and Meditation at the Soul. The esoteric which means of the i'm in numerous religions and philosophies is mentioned in easily and simple to stick with steps. different issues contain: Activation of the guts and crown chakras; Kundalini strength and Soul cognizance; elevating one's cognizance; reaching Stillness; distinction among Meditation and focus; the 3 everlasting Seeds; complicated Pranic respiring strategies; and masses extra! those thoughts let you speed up the Union of your incarnated soul (often defined because the character or reduce self) together with your greater Soul (Higher Self). This phenomenon is called "Soul Realization".
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Additional info for Achieving Oneness With The Higher Soul
The intellectual apparatus of man develops in such a way that his first perceptions are not perceptions of his existence, but images both partial and biased which suggest the absence of all consciousness of existence and which implant in his mentality the seed of the desire of this consciousness. It is a part of the condition of man that he ought necessarily to pass through the desire to exist in order to reach the existential consciousness which will abolish this desire. And it is the checkmate, correctly interpreted, of all attempts to satisfy the 39 THE EXISTENTIALISM OF ZEN desire to exist which alone can break through the obstacle constituted by this desire.
THE MONK: Why not? THE MASTER: When they eat they do not only eat, they weave all sorts of imaginings. When they sleep they do not only sleep, they give free rein to a thousand idle thoughts. That is why their way is not my way. 37 THE EXISTENTIALISM OF ZEN The natural man is only conscious of images, so it is not astonishing that he should be unconscious of existing, which is real, which has three dimensions. In short I am unconscious of that in which I am real, and that of which I am conscious in myself is illusory.
And so the equilibrium of the ordinary egotistical man is always unstable; this man is comparable with a pyramid standing on its apex. 32 THE EXISTENTIALISM OF ZEN Zen literature contains, among many others, a remarkable little parable: 'Once upon a time there was a man standing on a high hill. Three travellers, passing in the distance, noticed him and began to argue about him. " The three travellers could not agree and continued to argue right up to the moment when they arrived at the top of the hill.